MaxedOutMama

Rather, the charges have escalated. On Feb. 14, the National Council of Churches issued a statement "in an effort to refute" what NCC theologians "call a 'false gospel' . . . and to reject teachings that suggest humans are 'called' to exploit the Earth without care for how our behavior impacts the rest of God's creation. . . . This false gospel still finds its proud preachers and continues to capture its adherents among emboldened political leaders and policymakers."

If such a body of belief exists, I would totally reject it, as would all of my friends. When asked who believed such error, where adherents to this "false gospel" might be found, the NCC turned to its theological sources, Moyers and a magazine called Grist, which had also apologized to me. I then contacted the chairman of the NCC task force and asked him about the "some people" who believe this false gospel and the "proud preachers" advancing this false gospel. He could not name such persons.

Theology asserts propositions that cannot be proven true; ideologues hold stoutly to a worldview despite being contradicted by what is generally accepted as reality. When ideology and theology couple, their offspring are not always bad but they are always blind. And there is the danger: voters and politicians alike, oblivious to the facts.

Remember James Watt, President Ronald Reagan's first Secretary of the Interior? My favorite online environmental journal, the ever-engaging Grist, reminded us recently of how James Watt told the U.S. Congress that protecting natural resources was unimportant in light of the imminent return of Jesus Christ. In public testimony, he said, "after the last tree is felled, Christ will come back."

Q: Can you elaborate on their religious and political dogma?

A: They are practically the same. Their god is the market -- every human problem, every human need, will be solved by the market. Their dogma is the literal reading of the creation story in Genesis where humans are to have "dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the Earth, and over every creeping thing ..." The administration has married that conservative dogma of the religious right to the corporate ethos of profits at any price. And the result is the politics of exploitation with a religious impulse.

Q: I'm interested in your explanation of why -- I haven't heard this dogma-based argument before. More often, critics interpret the White House environmental agenda as political pragmatism, as simply an effort to stay in power and pay back corporate contributors.

A: This is stealth war on the environment in the name of ideology. But you're right -- there is a very powerful political process at work here, too.

This is not necessarily to say that the religious beliefs of some powerful individuals and groups today aren't a threat to environmental protections. But to respond effectively we need historical facts, not mistaken assumptions that may obstruct a full understanding of the real roots of the problem. It may be that, by widening the rift between environmentalists and evangelicals, the misrepresentation of Watt's views helped to create the cultural climate that has allowed such extreme anti-environmental religious views to flourish.

Peter Bakken
Research Fellow and Coordinator of Outreach
Au Sable Institute of Environmental Studies

All of this is prologue for considering what is likely an equally spurious quotation, if not in fact a fabrication, that appears in the pages of Jared Diamond’s new best-seller Collapse: How Societies Choose to Fail or Succeed. In a particularly frothy passage on page 462 attacking mining companies, Diamond writes: “Civilization as we know it would be impossible without oil, farm food, wood, or books, but oil executives, farmers, loggers, and book publishers nevertheless don’t cling to that quasi-religious fundamentalism of mine executives: ‘God put those metals there for the benefit of mankind, to be mined.’”

The “mine executive” who supposedly said this is not identified, nor the name of her company. (There are no footnotes or source notes for this quote, or any other in the book.) It is not clear from Diamond’s prose whether this is meant to be a verbatim quotation, or a stylized characterization, The doubt about the authenticity of this quote is deepened by the immediate sequel:

"The CEO and most officers of one of the major American mining companies are members of a church that teaches that God will soon arrive on Earth, hence if we can just postpone land reclamation for another 5 or 10 years it will then be irrelevant anyway."

Reviewing Collapse in Science magazine, Tim Flannery writes of “the CEO of an American mining company who believes that ‘God will soon arrive on Earth, hence if we can just postpone land reclamation for another 5 or 10 years it will then be irrelevant anyway.’” Suddenly we’ve gone from executives who attend an unidentified congregation that believes this to an unnamed CEO who “believes” this. The next short step will be directly attributing this non-quotation to the unnamed CEO.